Month: November 2016

Concept of Shirk

ayah-48Shirk is a topic we least understand among the other topics most discussed about. It’s important to get hold of the concept of Shirk before practicing the precautions in our life… Fortunately, I came across some genuine references of Shirk and types mentioned in Ahadees and Quran and questions answered by a Turkish Scholar,   İslam Fıkhı Ansiklopedisi. A little long, but worth a read!

The root of the verb “Sha-ri-ka” means to share, to become a partner. As a religious term, shirk means associating partners with Allah.

Shirk means partnership and it is the opposite of oneness (tawhid). Sharik means partner.

The Quran calls people to accept the oneness of Allah and severely prohibits people from associating partners with His personality or attributes.

The Quran states that shirk is a big sin and oppression that God Almighty will never forgive associating partners with him and that He will forgive the sins except shirk of the people He wishes.

It is a grave sin and great oppression for man whom everything on the earth is appointed to serve and to whom the administration of everything is given to accept some beings that serve him as gods and to worship them instead of Allah.
Shirk is a sin and oppression not only because it is the transgression of the rights of Allah and that it includes slander and insult but also because it is a great insult and transgression of the rights of the universe and all of the creatures.

Types of Shirk

Main types of shirk are as follows:
1. To leave Allah and to adore and worship living and non-living things other than Him.
2. To believe in Allah but to associate partners with Him, that is, to believe that some other beings have the attribute of divinity. (The belief of trinity in Christianity is included in this part…
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3. To accept that there is a creator of this world but
to worship non-living things like idols and sculptures in order to approach Him. (Idolatry is included in this part.)
4. Another form of shirk is to accept some people as Lord, that is, to obey their orders and to avoid their prohibitions instead of the orders and prohibitions of Allah by believing them blindly. It is stated in the Quran that Jewish people accept their rabbis and Christians accept their clergymen as Lords.
5. The most common type of shirk is the one in which man obeys his own passion and desires blindly and see his desires as a divinity.

In the Quran, those kinds of people are condemned by this verse:
“Seest thou such a one as taketh for his god his own passion (or impulse)?”

6. There is another form of shirk: hidden shirk, that is riya (hypocrisy). That is, instead of praying and worshipping only for the sake of Allah, to pray and worship so that other people will see him and appreciate him. Worshipping like that is a kind of associating partners with Allah. Our Prophet defined it as hidden shirk.
A believer must avoid all kinds of shirk; whether hidden or visible, whether open or covered. The real oneness can only be obtained like that. All kinds of shirk are rejected severely in the Quran; the real belief of oneness is preached to humanity.

What is Major Shirk and Minor Shirk? Explain in detail with examples. How to differentiate betweeen major and minor shirk? How to be save from Shirk?
In Islamic sources there are concepts such as “Major and Minor Shirk (Hypocrisy).  Major Shirk: Shirk means partnership and it is the opposite of oneness (tawhid). Sharik means partner. The Quran calls people to accept the oneness of Allah and severely prohibits people from associating partners with His personality or attributes. The Quran states that shirk is a big sin and oppression that God Almighty will never forgive associating partners with him and that He will forgive the sins except shirk of the people He wishes. It is a grave sin and great oppression for man whom everything on the earth is appointed to serve and to whom the administration of everything is given to accept some beings that serve him as gods and to worship them instead of Allah. Shirk is a sin and oppression not only because it is the transgression of the rights of Allah and that it includes slander and insult but also because it is a great insult and transgression of the rights of the universe and all of the creatures.
Minor Shirk: This subject is explained in the Qur’an as follows: Say: “Whoever expects to meet his Lord, let him work righteousness, and in the worship of his Lord, admit no one as partner.” (Al-Kahf, 18/110)

What is meant by polytheism while worshipping Allah is not being sincere while worshipping and having feelings like hypocrisy, show off and similar interests. (al-Baydawi, Anvaru`t-Tanzil wa Asraru`t-Tawil, Egypt 1955, II, 14)

Some of the hadiths that Hz. Muhammad narrated about this subject is as follows:
The most dreadful thing which I fear about you is minor polytheism. The companions asked: What is the minor polytheism? He said: It is hypocrisy; and he added that on the Day of Judgment, when rewarding people for their deeds, Allah (SWT) will say to the hypocrites: Go to those for the sake of whom you used to perform good deeds; and see whether you can get any reward from them. (Ahmad b. Hanbal, V, 428,429).

“The most dreadful thing which I fear about you is associating partners with Allah (polytheism). However, be careful! I do not say that they will worship the moon, the sun and idols. I want to say that they will have aims other than the pleasure and consent of Allah and the feelings of hidden lust, hypocrisy and show off.” (Ibn Majah, Zuhd, 21).

Abu Hurayra (may Allah be pleased with him) said: I heard the Messenger of Allah (pbuh) say: “The first person to be judged against on the Day of Judgment will be a martyr. That person will be taken to the presence of Allah; Allah will remind him the bounties He gave him. He will remember them.
Allah will say, “What did you do among those bounties?”
He will say,”I fought for your sake and became a martyr.”
Allah will say, “You are lying. You fought so that people would say hero for you. According to a narration, that person is dragged into Hell facedown.

The second person to be taken to the presence of Allah will be a person who learned Islamic sciences and taught them to others and read the Quran. Allah reminds him the bounties He gave him. He remembers them.
Allah will say to him,”What did you do among those bounties?”
He will say,”I learnt the Quran and Islamic sciences and for your sake and taught them to others.”
Allah will say, “You are lying. You learnt the Quran and Islamic sciences for hypocrisy and show off, so that people would say you read very nicely. And they praised you.” He is thrown into Hellfire based on the order of Allah.

The third person to be taken to the presence of Allah will be a person whom Allah gave wealth and various goods. Allah reminds him the bounties He gave him. He remembers them.
Allah will ask him:” What kind of good deeds and charities did you do among those bounties?”
He will say:”I spent money for your sake on the things that you like. I helped everybody.”
Allah will say similar things to him:” You are lying. You did so because you wanted people to call you a generous person. You showed off. You received the praise that you wanted.” He is dragged facedown into Hellfire based on the order of Allah.” (Muslim, Imara, 152; Nasai, Jihad, 22; Ahmed b. Hanbal, II, 322).

As it is stated in this hadith, to become a martyr, to be a scholar, to do charities are very good deeds. However, if they are not done for the pleasure and consent of Allah but to show off or to gain material interests, they will have no value.

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Are You A Slave… Yet?

We live in a dilemma. A delusion anybody hardly speaks of. When it comes the time to discuss the catch in life, people back away saying, “we’re fine” however, they’re in a constant fight against the worlds. Worlds? yes, a world outside and the brutal world inside.
To accept the fact, as stated very rightly in Quran  that “...this world is an enjoyment of deception” (3.185) we  do it gracefully  yet when the “enjoyment” arrives we humbly approach it, not realizing it as a test in disguise. We fall down the pitch- a luxurious, decorated and charming place- surrounded with much more disguises of people to read and eventually to learn a lesson rather a hard way.

What makes us judge this ‘pitch’ is our intuition .. the Nafs. That feeling one can decide matters of life in one second- the twisted anxiety one befalls and surrenders to is a teacher for a lifetime. but in the long term, when we have finally learnt a lesson- sit down calmly and think either to be a slave of your nafs or conquer it.
to be or not to be from Hamlet speach on a blackboard

It is the intuition that is to be blamed. Not the people who wronged you… or the people who welcomed you, but you rejected them. Not the circumstances in which you were raised.. how you were raised.. and whom were you raised with. Not, definitely, those things you left behind or memories you didn’t cherish …  It’s you who decide the voice is a fact .. or another whisper of Satan leading you astray. If you surrender to the Nafs and get angry, start crying, start gossiping or sin for any of that matter- it is you who eventually face the consequences. You’re left with a little or no memories to make let alone get a trust back.

Before blaming someone else, start with yourself- how did you end up being a jerk to those you now regard or look up to? How did the world became so fascinating all of a sudden that you forgot you created enemies within the circle of your social and private life. How come the intuition never warned and never scold you to move away and never look back? but yes, everyone isn’t perfect and not everyone learns a lesson from their mistakes, or decide for that purpose to never do it again. It’s just a matter of seconds to realize, forgive and ask forgiveness, and leave it to Allah to make things better… or keep the grudge within you for years to ruin the generation ahead.

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This voice is your core of life. A steering to control yourself. It may create huge misunderstandings or manage to be strong as a mountain in times when even you can’t believe that you could endure. That is how you becomes a best teacher for yourself. The more that you feed this Nafs, the more it desires and the more you are pulled into the pitch- sooner to be unveiled as a fraud. The battle never ends, until you die.

To be best avoided and keep your intuition focused, recite the following whenever you face any situation. b0d4cfa6f193cbf3672cf3f1b2b96ad6

There does come a time when we have to decide not to become a slave of this “nafs” and always initiate a decision of brain than the heart to achieve our focus. I’m first reminding myself and then to the readers that we are, eventually a slave of Allah SWT and not of our desires or ego. We are not answerable to anyone in the end, but to our Lord who knows every whisper of the heart. May Allah SWT make us much brave enough to discuss the shortcomings with Him only and always believe strongly that His decision is the best in our life- and not a hasty decision as ours. Ameen.

The Motivation to Forgive..

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We often face people in our lives who have wronged us in some way and we feel its impossible for us to forgive them… there are a billion times when we have wronged someone, by words or action, and we feel the guilt and pressure on our souls so much that we are ashamed to ask forgiveness from Allah  (S.W.T) Regarding this, I came across something very exceptional to read, so sharing it here


We sin openly and secretly, inwardly and outwardly, major and minor, to the Creator and the creation.  And whilst it is unavoidable to do at least some sins, it is important that we seek forgiveness from Allah daily. In fact, there are at least 20 duas of forgiveness a Muslim can make every day. No one can seek forgiveness more than the blessed Messenger of Allah ﷺ despite all of his sins being forgiven, so how about us? We steal, lie, cheat, scorn and if we do not do this with others, we certainly do this with Allah.

Despite all of this, Allah is willing to forgive us. He loves to forgive and he would have replaced us if we were sinless with people who sin and then repent to him. 

If someone was to encroach upon our rights, how would we react? If we don’t forgive the person, we will at least seek ‘justice’. And the problem with seeking ‘justice’ is that it can be revenge in another name.

Justice is limited in how much we can attain and it is quantifiable. 

“And those who, when an oppressive wrong is done to them, take revenge. The recompense for an evil is an evil like thereof.” {Surah Ash-Shuraa 42: Verses 39-40}

And what we seek cannot be compensated except through forgiveness. It will remove the hurt and the scar will be lifted. 

And so we choose something which is temporary that results in regret, for something permanent that we will always be pleased with even though its initial stages may feel bitter. 

And whilst ‘justice’ is measurable, the reward is not. There is no mention of gardens or rivers, but the reward is with Allah. 

but whoever forgives and makes reconciliation, his reward is with Allah.” {Surah Ash-Shuraa 42: Verse 40}

Forgiveness is not easy and that is why the reward is so high. Someone may say: ‘I will forgive everyone except for such and such a person because you don’t know what s/he’s done to me’.

Remember what we have done against Allah and yet He forgives us for nothing in return. Remember how Abu Bakr forgave a companion for spreading rumours of adultery about his daughter, the wife of the Prophet ﷺ and our mother, Aisha. 

Why? 

Because he understood that the reward of forgiving him is far greater than any justice he would be able to gain in this life or on the Day of Judgement. 

And this is a greater type of sabr when a calamity befalls someone because in the former you have a choice. The ones we get most angry with are those whom we are closest to and because we see them day in and day out, it is more difficult to forgive them. 

In fact, the test of good character is not to show it to people you like or don’t know, but people you don’t like. 

“Be in need of whoever you wish, and you will be his prisoner; be sufficient from whoever you wish, and you will be his adversary; be kind to whoever you wish, and you will be his authority”– Ibn Taymiyyah (ra)


We may feel we cannot trust anyone. It doesn’t matter how deep one’s love is for their spouse, parents, children, siblings and friends – there will always be some element of disappointment.  And although we should not think like this, in some situations, it cannot be helped. It is easier to please Allah than to please the people. 

Ibn Al Qayyim(ra) said: “The heart of who you are trying to earn acceptance, is in the hands of whom you disobey.” This is why we must always do things for Allah alone and everything else should be secondary. This way, if you are disappointed by the people, you didn’t do it for them anyway. And any harm they cause us will be worth it because the reward will be higher. 

From the 8 gates of Jannah is the gate called BAABUL KADHEMEAN AL- GAIDH – this gate is reserved for those who suppress their anger and pardon others.


Allah is Al-Ghafur, At-Tawwab, but mankind is plagued by pride and arrogance. So despite any sin we may do, Allah is willing to forgive us if we apply the conditions. As for man, our hearts are hard and not willing to forget let alone forgive.  We are reminded constantly of past transgressions in a heated argument even when we were ‘forgiven’ and we curtail our kindness because of that hurt that we once felt.

And yet when Allah forgives, it is almost as though we had not done that sin and He bestows more mercy upon us so that we are not embarrassed to return to him. 

As one Mufassir (explainer of the Quran) wrote: Allah knows things about you that if your parents would know, they would disown you. That if your wife would know, she would divorce you. If your slave were to know, he would run away from you. If your neighbor would know, they would move away from you. But despite all of this, Allah is Merciful.

Let us facilitate jannah for each other, not jahanam. Paradise is very vast and it has room for us all. And it doesn’t matter how much we may despise one another, kafir or Muslim, we should never wish jahanam for anyone if we truly know its reality. 

So a word said to our brother or sister even though it takes a few seconds, the consequences are years in the hellfire or eternity in Paradise. Is it not enough for us to worry about our good deeds being accepted, than for us to increase in sin and worry about others holding grudges?

“Verily, I constantly renew my Islam until this very day, as up to now, I do not consider myself to have ever been a good Muslim.”- Ibn Taymiyyah(ra)

“… اکثر شکر نہیں کرتے”

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ایک مشہور مصنف نے اپنے مطالعے کے کمرےمیں قلم اٹھایا اور ایک کاغذ پر لکھا:
٭٭٭   گزشتہ سال میں، میرا آپریشن ہوا اور پتا نکال دیا گیا، بڑھاپے میں ہونے والے اس آپریشن کی وجہ سے مجھے کئی ہفتے تک بستر کا ہو کر رہنا پڑا۔
٭٭٭   اسی سال میں ہی میری عمر ساٹھ سال ہوئی اور مجھے اپنی پسندیدہ اور اہم ترین ملازمت سے سبکدوش ہونا پرا۔ میں نے نشرو اشاعت کے اس ادارے میں اپنی زندگی کے تیس قیمتی سال گزارے  تھے۔
٭٭٭  اسی سال ہی مجھے اپنے والد صاحب کی وفات کا صدمہ اٹھانا پڑا۔
٭٭٭  اسی سال میں ہی میرا بیٹا اپنے میڈیکل کے امتحان میں فیل ہو گیا، وجہ اس کی کار کا حادثہ تھا جس میں زخمی ہو کر اُسے کئی ماہ تک پلستر کرا کر گھر میں رہنا پڑا، کار کا تباہ ہوجانا علیحدہ سے نقصان تھا۔
صفحے کے نیچے اس نے لکھا؛ آہ، کیا ہی برا سال تھا یہ!!!
مصنف کی بیوی کمرے میں داخل ہوئی تو دیکھا کہ اُس کا خاوند غمزدہ چہرے کے ساتھ خاموش بیٹھا خلاؤں کو گُھور  رہا تھا۔ اُس نے
خاوند کی پشت کے پیچھے کھڑے کھڑے ہی کاغذ پر یہ سب کچھ لکھا دیکھ لیا۔ خاوند کو اُس کے حال میں چھوڑ کر خاموشی سے باہر نکل گئی۔ کچھ دیر کے بعد واپس اسی کمرے میں لوٹی تو اس نے ایک کاغذ تھام رکھا جسے لا کر اُس نے خاموشی سے خاوند کے لکھے کاغذ
کے برابر میں رکھ دیا۔ خاوند نے کاغذ کو دیکھا تو اس پر لکھا تھا…
٭٭٭  اس گزشتہ سال میں آخر کار مجھے اپنے پتے کے درد سے نجات مل گئی جس سے میں سالوں کرب میں مبتلا رہا تھا۔
٭٭٭  میں اپنی پوری صحت مندی اور سلامتی کے ساتھ ساٹھ سال کا ہو گیا۔ سالوں کی ریاضت کے بعد مجھے اپنی ملازمت سے ریٹائرمنٹ ملی ہے تو میں مکمل یکسوئی اور راحت کے ساتھ اپنے وقت کو کچھ بہتر لکھنے کیلئے استعمال کر سکوں گا۔
٭٭٭  اسی سال ہی میرے والد صاحب پچاسی سال کی عمر میں بغیر کسی پر بوجھ بنے اور بغیر کسی بڑی تکلیف اور درد کے آرام کے ساتھ اپنے خالق حقیقی سے جا ملے۔
٭٭٭  اسی سال ہی اللہ تعالیٰ نے میرے بیٹے کو ایک نئی زندگی عطا فرما دی اور ایسے حادثے میں جس میں فولادی کار تباہ ہو گئی تھی مگر میرا بیٹا کسی معذوری سے بچ کر زندہ  و سلامت رہا۔
آخر میں مصنف کی بیوی نے یہ فقرہ لکھ کر تحریر مکمل کی تھی کہ : واہ ایسا سال، جسے اللہ نے رحمت بنا کر بھیجا اور بخیرو خوبی گزرا۔
ملاحظہ کیجیئے: بالکل وہی حواداث اور بالکل وہی احوال لیکن ایک مختلف نقطہ نظر سے۔۔۔۔ بالکل اسی طرح اگر، جو کچھ ہو گزرا ہے، اسے اس نقطہ نظر سے دیکھا جائے جو اس کے برعکس ہوتا تو، ہم اللہ تعالیٰ کی نعمتوں پر شاکر بن جائیں گے۔
اگرہم بظاہرکچھ کھو بیٹھے اسے مثبت زاویے سے دیکھیں تو ہمیں جو کچھ عطا ہوا  وہ بہتر  نظر آنا شروع ہو جائے گا۔
اللہ تبارک و تعالیٰ کا ارشاد گرامی ہے:
   : وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ ﴿
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اور بے شک تیرا رب تو لوگوں پر فضل کرتا ہے لیکن ان میں سے اکثر شکر نہیں کرتے” (سورة النمل

“ﻋﻼﻗﻪ ﻏﯿﺮ”

🌴بادشاہ کے انتخاب کاانوکھاطریقه ؟ 🌴          ===========================

 ﺍﯾﮏ ﻣﻠﮏ ﮐﺎ ﺣﮑﻤﺮﺍﻥ ﺑﻨﺎﻧﮯ ﮐﺎ ﻃﺮﯾﻘﻪ ﺑﮩﺖ ﺍﻧﻮﮐﮭﺎ ﺗﮭﺎ۔ ﻭﻩ ﻫﺮ ﺳﺎﻝ ﮐﮯ ﭘﮩﻠﮯ ﺩﻥ ﺍﭘﻨﺎ ﺑﺎﺩﺷﺎﻩ ﺑﺪﻝ ﻟﯿﺘﮯ ﺗﮭﮯ۔ ﺳﺎﻝ ﮐﮯ ﺍٓﺧﺮﯼ ﺩﻥ ﺟﻮ ﺑﮭﯽﺳﺐ ﺳﮯ ﭘﮩﻠﮯﻣﻠﮏ ﮐﯽ ﺣﺪﻭﺩ ﻣﯿﮟ ﺩﺍﺧﻞ ﻫﻮﺗﺎ ﺗﻮ ﺍﺳﮯ ﻧﯿﺎ ﺑﺎﺩﺷﺎﻩ ﻣﻨﺘﺨﺐ ﮐﺮ ﻟﯿﺘﮯ ﺍﻭﺭ ﻣﻮﺟﻮﺩﻩ ﺑﺎﺩﺷﺎﻩ ﮐﻮ ’ ﻋﻼﻗﻪ ﻏﯿﺮ ‘ ﯾﻌﻨﯽ ﺍﯾﮏ ﺍﯾﺴﯽ ﺟﮕﻪ ﭼﮭﻮﮌ ﺍٓﺗﮯ ﺟﻬﺎﮞ ﺻﺮﻑ ﺳﺎﻧﭗ، ﺑﭽﮭﻮ ﺗﮭﮯ ﺍﻭﺭ ﮐﮭﺎﻧﮯ ﭘﯿﻨﮯ ﮐﮯ ﻟﯿﮯ ﮐﭽﮫ ﺑﮭﯽ ﻧﻪ ﺗﮭﺎ۔ ﺍﮔﺮ ﻭﻩ ﺳﺎﻧﭗ، ﺑﭽﮭﻮﻭﮞ ﺳﮯ ﮐﺴﯽ ﻧﻪ ﮐﺴﯽ ﻃﺮﺡ ﺍﭘﻨﮯ ﺁﭖ ﮐﻮ ﺑﭽﺎ ﻟﯿﺘﺎ ﺗﻮ ﺑﮭﻮﮎ ﭘﯿﺎﺱ ﺳﮯ ﻣﺮ ﺟﺎﺗﺎ۔ ﮐﺘﻨﮯ ﻫﯽ ﺑﺎﺩﺷﺎﻩ ﺍﯾﺴﮯ ﻫﯽ ﺍﯾﮏ ﺳﺎﻝ ﮐﯽ ﺑﺎﺩﺷﺎﻫﯽ ﮐﮯ ﺑﻌﺪ ﺍﺱ ” ﻋﻼﻗﻪ ﻏﯿﺮ ” ﻣﯿﮟ ﺟﺎ ﮐﺮ ﻣﺮ ﮐﮭﭗ ﮔﺌﮯ۔

 ﺍﺱ ﺩﻓﻌﻪ ﺷﻬﺮ ﻣﯿﮟ ﺩﺍﺧﻞ ﻫﻮﻧﮯ ﻭﺍﻻ ﻧﻮﺟﻮﺍﻥ ﮐﺴﯽ ﺩﻭﺭ ﺩﺭﺍﺯ ﮐﮯ ﻋﻼﻗﮯ ﮐﺎ ﻟﮓ ﺭﻫﺎ ﺗﮭﺎ ﺳﺐ ﻟﻮﮔﻮﮞ ﻧﮯ ﺁﮔﮯ ﺑﮍﮪ ﮐﺮ ﺍﺳﮯ ﻣﺒﺎﺭﮎ ﺩﯼ ﺍﻭﺭ ﺍﺳﮯ ﺑﺘﺎﯾﺎ ﮐﻪ ﺁﭖ ﮐﻮ ﺍﺱ ﻣﻠﮏ ﮐﺎ ﺑﺎﺩﺷﺎﻩ ﭼﻦ ﻟﯿﺎ ﮔﯿﺎ ﻫﮯ ﺍﻭﺭ ﺍﺳﮯ ﺑﮍﮮ ﺍﻋﺰﺍﺯ ﮐﮯ ﺳﺎﺗﮫ ﻣﺤﻞ ﻣﯿﮟ ﻟﮯ ﮔﺌﮯ، ﻭﻩ ﺣﯿﺮﺍﻥ ﺑﮭﯽ ﻫﻮﺍ ﺍﻭﺭ ﺑﮩﺖ ﺧﻮﺵﺑﮭﯽ۔  ﺗﺨﺖ ﭘﺮ ﺑﯿﭩﮭﺘﮯ ﻫﯿﮟ ﺍﺱ ﻧﮯ ﭘﻮﭼﮭﺎ ﮐﻪ ﻣﺠﮫ ﺳﮯ ﭘﮩﻼ ﺑﺎﺩﺷﺎﻩ ﮐﮩﺎﮞ ﮔﯿﺎ ﺗﻮ ﺩﺭﺑﺎﺭﯾﻮﮞ ﻧﮯ ﺍﺳﮯ ﺍﺱ ﻣﻠﮏ ﮐﺎ

ﻗﺎﻧﻮﻥ ﺑﺘﺎﯾﺎ ﮐﻪ ﻫﺮ ﺑﺎﺩﺷﺎﻩ ﮐﻮ ﺳﺎﻝ ﺑﻌﺪ ﺟﻨﮕﻞ ﻣﯿﮟ ﭼﮭﻮﮌ ﺩﯾ  ﺟﺎﺗﺎ ﻫﮯ ﺍﻭﺭ ﻧﯿﺎ ﺑﺎﺩﺷﺎﻩ ﭼﻦ ﻟﯿﺎ ﺟﺎﺗﺎ ﻫﮯ ﯾﻪ ﺳﻨﺘﮯ ﻫﯽ ﻭﻩ ﺍﯾﮏ ﺩﻓﻌﻪ ﺗﻮ ﭘﺮﯾﺸﺎﻥ ﻫﻮﺍ ﻟﯿﮑﻦ ﭘﮭﺮ ﺍﺱ ﻧﮯ ﺍﭘﻨﯽ ﻋﻘﻞ ﮐﻮ ﺍﺳﺘﻌﻤﺎﻝ ﮐﺮﺗﮯ ﻫﻮﺋﮯ ﮐﮩﺎ ﮐﻪ ﻣﺠﮭﮯ ﺍﺱ ﺟﮕﻪ ﻟﮯ ﮐﺮ ﺟﺎﺅ ﺟﮩﺎﮞ ﺗﻢ ﺑﺎﺩﺷﺎﻩ ﮐﻮ ﭼﮭﻮﮌ ﮐﺮ ﺁﺗﮯ ﻫﻮ۔ ﺩﺭﺑﺎﺭﯾﻮﮞ ﻧﮯ ﺳﭙﺎﻫﯿﻮﮞ ﮐﻮ ﺳﺎﺗﮫ ﻟﯿﺎ ﺍﻭﺭ ﺑﺎﺩﺷﺎﻩ ﺳﻼﻣﺖ ﮐﻮ ﻭﻩ ﺟﮕﻪ ﺩﮐﮭﺎﻧﮯ ﺟﻨﮕﻞ ﻣﯿﮟ ﻟﮯ ﮔﺌﮯ، ﺑﺎﺩﺷﺎﻩ ﻧﮯ ﺍﭼﮭﯽ ﻃﺮﺡ ﺍﺱ ﺟﮕﻪ ﮐﺎ ﺟﺎﺋﺰﻩ ﻟﯿﺎ ﺍﻭﺭ ﻭﺍﭘﺲ ﺁ ﮔﯿﺎ۔ ﺍﮔﻠﮯ ﺩﻥ ﺍﺱ ﻧﮯ ﺳﺐ ﺳﮯ ﭘﮩﻼ ﺣﮑﻢ ﯾﻪ ﺩﯾﺎ ﮐﻪ ﻣﺤﻞ ﺳﮯ’ ﻋﻼﻗﻪﻏﯿﺮ ‘ ﺗﮏ ﺍﯾﮏ ﺳﺮﺳﺒﺰ ﻭ ﺷﺎﺩﺍﺏ ﺭﺍﺳﺘﻪ ﺑﻨﺎﯾﺎ ﺟﺎﺋﮯ ﺍﻭﺭ ﺍﺱ ﺟﮕﻪ ﮐﮯ ﺑﯿﭽﻮﮞ ﺑﯿﺞ ﺍﯾﮏ ﺍﯾﺴﯽ ﺭﻫﺎﺋﺶ ﺗﻌﻤﯿﺮ ﮐﯽ ﺟﺎﺋﮯ ﺟﺲ ﻣﯿﮟ ﻫﺮ ﻗﺴﻢ ﮐﯽ ﺳﻬﻮﻟﺖ ﻫﻮ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺍﺭﺩﮔﺮﺩ ﺧﻮﺑﺼﻮﺭﺕ ﺑﺎﻍ ﻟﮕﺎﺋﮯ ﺟﺎﺋﯿﮟ۔ ﺑﺎﺩﺷﺎﻩ ﮐﮯ ﺣﮑﻢ ﭘﺮ ﻋﻤﻞ ﻫﻮﺍ ﺍﻭﺭ ﺗﻌﻤﯿﺮ ﺷﺮﻭﻉ ﻫﻮﮔﺌﯽ، ﮐﭽﮫ ﻫﯽ ﻋﺮﺻﻪ ﻣﯿﮟ ﺳﮍﮎ ﺍﻭﺭ ﻣﺤﻞ ﻭﻏﯿﺮﻩ ﺑﻦ ﮐﺮ ﺗﯿﺎﺭ ﻫﻮ ﮔﺌﮯ۔

 ﺍﯾﮏ ﺳﺎﻝ ﮐﮯ ﭘﻮﺭﮮ ﻫﻮﺗﮯ ﻫﯽ ﺑﺎﺩﺷﺎﻩ ﻧﮯ ﺩﺭﺑﺎﺭﯾﻮﮞ ﺳﮯ ﮐﮩﺎ ﮐﻪ ﺍﭘﻨﯽ ﺭﺳﻢ ﭘﻮﺭﯼ ﮐﺮﻭ ﺍﻭﺭ ﻣﺠﮭﮯ ﻭﻫﺎﮞ ﭼﮭﻮﮌ ﺁﺅ ﺟﻬﺎﮞ ﻣﺠﮫ ﺳﮯﭘﮩﻠﮯ ﺑﺎﺩﺷﺎﻫﻮﮞ ﮐﻮ ﭼﮭﻮﮌ ﮐﮯ ﺁﺗﮯ ﺗﮭﮯ۔

 ﺩﺭﺑﺎﺭﯾﻮﮞ ﻧﮯ ﮐﮩﺎ ﮐﻪ, ‘ ﺑﺎﺩﺷﺎﻩ ﺳﻼﻣﺖ ﺍﺱ ﺳﺎﻝ ﺳﮯ ﯾﻪ ﺭﺳﻢ ﺧﺘﻢ ﻫﻮ ﮔﺌﯽ ﮐﯿﻮﻧﮑﻪ ﻫﻤﯿﮟ ﺍﯾﮏ ﻋﻘﻞ ﻣﻨﺪ ﺑﺎﺩﺷﺎﻩ ﻣﻞ ﮔﯿﺎ ﻫﮯ، ﻭﻫﺎﮞ ﺗﻮ ﻫﻢ ﺍﻥ ﺑﮯﻭﻗﻮﻑ ﺑﺎﺩﺷﺎﻫﻮﮞ ﮐﻮ ﭼﮭﻮﮌ ﮐﺮ ﺁﺗﮯ ﺗﮭﮯ ﺟﻮ ﺍﯾﮏ ﺳﺎﻝ ﮐﯽ ﺑﺎﺩﺷﺎﻫﯽ ﮐﮯ ﻣﺰﮮ ﻣﯿﮟ ﺑﺎﻗﯽ ﮐﯽ ﺯﻧﺪﮔﯽ ﮐﻮ ﺑﮭﻮﻝ ﺟﺎﺗﮯ ﺍﻭﺭ ﺍﭘﻨﮯ ﻟﯿﮯ ﮐﻮﺋﯽ ﺍﻧﺘﻈﺎﻡ ﻧﻪ ﮐﺮﺗﮯ، ﻟﯿﮑﻦ ﺁﭖ ﻧﮯ ﻋﻘﻠﻤﻨﺪﯼ ﮐﺎ ﻣﻈﺎﻫﺮﻩ ﮐﯿﺎ ﮐﻪ ﺁﻧﮯ ﻭﺍﻟﮯ ﻭﻗﺖ ﮐﺎ ﺧﯿﺎﻝ ﺭﮐﮭﺎ ﺍﻭﺭ ﻋﻤﺪﻩ ﺑﻨﺪﻭﺑﺴﺖ ﻓﺮﻣﺎ ﻟﯿﺎ۔ ﻫﻤﯿﮟ ﺍﯾﺴﮯ ﻫﯽ ﻋﻘﻞ ﻣﻨﺪ ﺑﺎﺩﺷﺎﻩ ﮐﯽﺿﺮﻭﺭﺕ ﺗﮭﯽ ﺍﺏ ﺁﭖ   ‘ﺁﺭﺍﻡ ﺳﮯ ﺳﺎﺭﯼ ﺯﻧﺪﮔﯽ ﻫﻢ ﭘﺮ ﺣﮑﻮﻣﺖ ﮐﺮﯾﮟ۔

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ﺍﺱ ﺍﻧﻮﮐﮭﮯ ﻣﻠﮏ ﮐﺎ ﻧﺎﻡ ’ﺩﻧﯿﺎ ‘ ﻫﮯ؛ ﻭﻩ ﻧﯿﺎ ﺑﺎﺩﺷﺎﻩ ﻣﯿﮟ ﺍﻭﺭ ﺍٓﭖ ﻫﯿﮟ- ﺍﻭﺭ ” ﻋﻼﻗﻪ ﻏﯿﺮ ” ، ﻫﻤﺎﺭﯼ ﻗﺒﺮ ﻫﮯ۔ ﺍﺏ ﺁﭖ ﺧﻮﺩ ﻓﯿﺼﻠﻪ ﮐﺮ ﻟﯿﺠﯿﮯ ﮐﻪ ﮐﭽﮫ ﺩﻥ ﺑﻌﺪ ﻫﻤﯿﮟ ﺑﮭﯽ ﯾﻪ ﺩﻧﯿﺎ ﻭﺍﻟﮯ ﺍﯾﮏ ﺍﯾﺴﯽ ﺟﮕﻪ ﭼﮭﻮﮌ ﺁﺋﯿﮟ ﮔﮯ ﺗﻮ ﮐﯿﺎ

ﻫﻢ ﻧﮯ ﻋﻘﻞ ﻣﻨﺪﯼ ﮐﺎ ﻣﻈﺎﻫﺮﻩ ﮐﺮﺗﮯ ﻫﻮﺋﮯ ﻭﻫﺎﮞ ﺍﭘﻨ  ﻣﺤﻞ ﺍﻭﺭ ﺑﺎﻏﺎﺕ ﺗﯿﺎﺭ ﮐﺮﻟﯿﮯ ﻫﯿﮟ ﯾﺎ ﺑﮯ ﻭﻗﻮﻑ ﺑﻦ ﮐﺮ ﺍﺳﯽ ﭼﻨﺪ ﺭﻭﺯﻩ ﺯﻧﺪﮔﯽ ﻣﯿﮟ ﻟﮕﮯ ﻫﻮﺋﮯ ﻫﯿﮟ ﺍﻭﺭ ﺩﻧﯿﺎﻭﯼ ﺯﻧﺪﮔﯽ ﮐﯽ ﺍﯾﮏ ﻣﺨﺼﻮﺹ ﻣﺪﺕ ﺷﺎﻫﯽ ﺍﻧﺪﺍﺯ ﺳﮯﮔﺰﺍﺭ ﮐﺮ ﺿﺎﺋﻊ ﮐﺮ ﺭﻫﮯ ﻫﯿﮟ ﺫﺭﺍ ﺳﻮﭼﺌﮯ ﮐﻪ ﺁﺝ ﮨﻤﺎﺭﮮ ﭘﺎﺱ ﺍﺑﮭﯽ ﺑﮭﯽ ﮐﺮﻧﮯ ﮐﮯ ﻟﯿﮯ ﺑﮩﺖ ﮐﭽﮧ ﮨﮯ ﻟﯿﮑﻦ ﺍﯾﮏ ﻭﻗﺖ ﺍﯾﺴﺎ ﺁﮮ ﮔﺎ ﮐﮯ ﭘﮭﺮ ﭘﭽﮭﺘﺎﻧﮯ ﮐﯽ ﻣﮪﻠﺖ ﺑﮭﯽ ﻧﻬﯿﮟ ﻣﻠﮯ ﮔﯽ۔ ﺍﻟﻠﮧ ﮬﻢ ﺳﺐ ﮐﻮ ﺍﭘﻨﯽ ﺁﺧﺮﺕ ﮐﯽ ﺗﯿﺎﺭﯼ ﺧﻮﺏ ﺳﭽﯽ ﻓﮑﺮ ﮐﺮﻧﮯ ﮐﯽ ﮨﻤﺖ ﺍﻭﺭ ﺗﻮﻓﯿﻖ ﻋﻄﺎ ﻓﺮﻣﺎﮮ ﺁﻣﯿن